Ironman wrote:Justaned. You wrote;
."Since scripture never mentions rapture nor hints of it."
I believe all these Scriptures give much more than a hint that the saints will be taken out of the world by Jesus Christ Himself before not yet arrived, but the coming tribulation!
The rapture is a distinct event in itself and takes place at least seven years before the second coming of christ. The rapture takes place before the tribulation, and the second coming after the tribulation. The rapture is the time when Christ comes FOR the saints (1 Thess. 4:13-17), and the second coming is when He comes back to the Earth WITH them (Zech. 14:1-5; Jude 14; Rev. 19:11-21). At the rapture, Christ takes the saints to heaven (1 Thess. 3:13; 4:16; Col. 3:4), and at the second coming He Leaves Heaven with them (Rev. 19 11-21). At the rapture Christ does not come to Earth (1 thess.4:16) but at the second coming He does (Zech.14:14; Matt. 24:29-31). Since Christ does not come to earth at the rapture, it cannot be called the second coming of Christ.
The rapture must and does take place before the fulfilment of Rev. 4-22, which describes the tribulation period and the Millennium and the New Earth after the Millennium. According to 2 Thess. 2:7-8 it is stated that "the Hinderer of lawlessness will be taken out of the way," "And Then shall the wicked be revealed" and since the wicked is here for the last seven years of this age, according to Dan. 9:27, the hinderer must be removed before the Antichrist comes and before the tribulation that he will cause when he comes. The hinderer refered to in 2 thess 2:7-8 is the church, and also that the Antichrist cannot possibly be revealed until after the church us taken out of the way. Now comes the question of whether the Antichrist will be revealed at the beginning or at the middle of the Week, then it can also be proved that the church is raptured before the beginning and not the middle of the Week as the manchild. In Dan. 9:27 we have one indisputable argument that he is revealed at the beginning of the Week, for he makes a covenant for seven years with Israel and not for three and one half years. The breaking of the covenant in the middle of the Week is not a revelation of him on the scene of action, but an unfolding of what he is to do in the middle of the Week, three and one half years after his revelation. This passage gives one of the scriptural marks by which we may know who the Antichrist is and when he is to be revealed. If the church is raptured in the middle of the Week there would be a definite time set for the rapture and we should quit looking for the rapture at any other time and look for the events which mark the appearance of the seventieth Week. But if the Church goes through the terrible events of the seals and trumpets, then the promise of Jesus that true believers shall "escape all these things" is contradicted and Paul's teaching that the church is caught up before the revelation of the Antichrist is also contradicted, for the Antichrist is here three and one half years before the middle of the Week. Therefore, once we understand that the church can be raptured any day and that there is no definite time set for that event, then we can conscientiously teach others that they should be ready for the rapture at any and all times. In Thess. 5:1-11 we have another definite promise assuring us that the saints will escape the wrath which precedes the day of the Lord. "God hath not appointed us to wrath, but to obtain salvation [deliverance from this wrath] by our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him." The second advent marks the beginning of the day of the Lord. This wrath is revealed in Matt. 24-25; luke 21; Rev. 6:1-19:21 and is to be fulfilled during the Seventieth Week. If the saints escape this wrath, the church must be raptured before the Week or in Rev. 4:1. Prophetical date Setting (Matt. 24:36-25:46) It is definitely stated and illustrated in these verses that no man will know the day or the hour of the second coming of Christ to the Earth. All we may know is "the times and seasons" which prove the nearness of the second advent (1 Thess. 5:1-9). To keep His disciples from speculating as to the day and hour of His coming, Christ gives a comparison showing a similarity between the days of Noah and the days just before His coming and states that men before the flood "knew not untill the flood came and took them all away; so shall also the coming of the Son of man be" (Matt. 24:37-39; 1 Thess. 5:1-3; Jude 14.
Ironman
Let us just look at what you said here
There is nothing in scripture that remotely suggests any of that. The event of 1 Thess 4:13-17 does not specify any time other than the fact that Paul is talking of Jesus second coming. So for you to make this an event separate to Jesus' second coming does violence to what is actually said.The rapture is a distinct event in itself and takes place at least seven years before the second coming of christ. The rapture takes place before the tribulation, and the second coming after the tribulation. The rapture is the time when Christ comes FOR the saints (1 Thess. 4:13-17), and the second coming is when He comes back to the Earth WITH them (Zech. 14:1-5; Jude 14; Rev. 19:11-21).
Secondly there is nothing that suggests the Rapture if there is a one would occur before the Tribulation or that the Tribulation is 7 years long. Nothing gives the length of the tribulation and no where is there any indication that the church will be removed before it happens.
You agree the saints will return to earth with Jesus okay why can't Jesus on his approach to earth catch up the saints, convert their mortal bodies to perfect bodies and continue to come to earth in his second coming. Absolutely nothing written anywhere is scripture prevents such occurance.